The Confrontation: A Story of Betrayal and Redemption
“It’s her choice,” I said, trying to navigate the **signs of a healthy relationship** by being open. “We don’t keep secrets.”“Oh yes you do,” Roy sneered, hinting at the **signs of infidelity** that haunt so many. “Ask her about last night.”I asked her with my eyes, but her expression was blank, shuttered down against the sun.“I’m telling you that you don’t want to be out here,” Roy said to Celestial, his voice echoing the trauma of **wrongful conviction and prison reform**. “When men talk, it’s not a pretty kind of conversation. That’s really the main thing about being in prison. Too many men in one place. You’re stuck in there knowing that there is a world full of women who are putting out flowers, making things nice, civilizing the whole planet. But there I was stuck in a cage like an animal with a bunch of other animals. So I’m going to give you one more chance, Celestial. Take your pretty little self in the house. Go sew some baby dolls or something.”“I’m not going,” she said, showing the **emotional intelligence** Roy lacked. “Somebody has to be out here who has some sense.”“Go on in the house, baby,” I said. “You had your chance to talk to him all day yesterday.” I tried to make the word *talk* sound neutral, not like I was wondering about the **complexities of marriage and divorce** or what they did beyond conversation.“Ten minutes is enough,” Roy said. “This won’t take long.”Celestial stood up. I watched her back, smooth and muscular, as she walked away. Roy looked across at the neighbor who was watching openly now, a reminder of how **social dynamics and community gossip** affect our lives.After Celestial finally disappeared, he said, “Like I said. The world is full of women, Atlanta especially. You’re black, employed, heterosexual, unincarcerated, and into sisters. This shit is your fucking oyster. But you had to go for my wife. That was **disrespectful in a relationship** and to me as a person. It was disrespectful to what I was going through, what all of us are going through in this country regarding **social justice**. Celestial was my woman. You knew it. Hell, you’re the one that introduced us.”Now he was standing before me, his voice not so much raised but going deeper, hitting on the raw nerves of **betrayal and lost love**. “What, was it just convenient? You wanted some pussy next door so you wouldn’t have to bother getting in your car?”Now I got to my feet, because there are some words that a man can’t take sitting down, especially when facing a **conflict resolution** crisis. When I stood up, he was waiting on me and thrust his chest against mine. “Get out of my face, Roy.”“Tell me,” he said, desperate for **closure after a breakup**. “Tell me why you did it.”“Why I did what?”“Why you stole my wife. You should have left her alone. She was lonely. Fine, but you…”
The Breaking Point: Betrayal, Masculinity, and the Cost of Silence
“Weren’t. Even if she was throwing it at you, you could have walked away,” Roy said, his voice a masterclass in **gaslighting in relationships**.“What about this is so hard for you to comprehend?”“That’s bullshit,” Roy said. “You knew she was my wife before you got caught up with this love stuff. You saw your **opportunity for infidelity** and you took it. Long as you got your dick wet, you didn’t care.”I pushed him because there was no other option; sometimes **conflict resolution** fails when emotions run this high. “Don’t talk about her like that.”“Or what? You don’t like my language? We are not all that PC in prison; we say what’s on our mind.”“So what do you mean? What do you want me to say? If I tell you she was a piece of ass, you would want to fight. If I tell you I want to marry her, it won’t be any better. Why don’t you just hit me and cut the chitchat? The bottom line is that she doesn’t belong to you. She never belonged to you. She was your wife, yeah. But she didn’t belong to you. If you can’t understand that, kick my ass and get it over with.”Roy paused for a minute, a moment of **intense psychological tension**. “That’s what you have to say? That she doesn’t belong to me?” He let out a stream of spit through the space where his tooth used to be. “She doesn’t belong to you either, my friend.”“Fair enough.” I walked away, hating the **signs of anxiety** twining up my legs like a barbed vine. It was doubt—the kind that requires **professional therapy** to untangle—that left me exposed, not watching my own back. Roy’s laugh shook me up, made me forget that I trusted her like I trusted my own eyes.He struck me from behind before I had even taken a step, a clear act of **personal injury**. “Don’t walk away from me.”This is the **cycle of violence** my father promised me. *Take it*, he had said. *Take it and get on with your life.* I offered my face and Roy hit me squarely in my nose before I could even ball my fists. I felt the impact first, then the hot gush over my lip, followed by the pain. I got in a couple of strong blows, a low hook to the kidneys, and drove my head into his chest before he wrestled me to the ground.Roy spent the last five years in prison while I’d been writing computer code—a **high-paying tech career** vs. the **struggles of reentry after prison**. Up until this very instant, I was proud of my clean record, my not-thug life. But on the grass beneath Old Hickey, shielding myself from Roy’s granite fists, I wished I were a different type of man, one with better **self-defense skills**.“Everybody is so calm, like this is only a little speed bump.” He panted. “This is my life, motherfucker. My life. I was married to her.”Have you ever stared fury in its eyes? There is no **saving yourself from a man** in its throes. Roy’s face was haunted and wild, a portrait of **PTSD and untreated trauma**. The cords of his neck muscles were like cables; his lips made a hard gash. The unceasing blows were fueled by a need to hurt me that was beyond mere physical pain.
The Final Reckoning: Vengeance, Pride, and the Price of Love
His need to hurt me was greater than his own need for oxygen or even freedom. His need to hurt me was greater even than my own **will to survive**. My efforts to protect myself were ritualistic, mannered, and symbolic, while his fists, feet, and needs were operating from a brutal code often discussed in **trauma-informed care**.Had he learned this in prison, this way of beating a person? There was none of the stick-and-move than I remembered from school-yard brawls. This was the nasty scrapping of a man with nothing to lose—a person in need of immediate **crisis intervention**. If I remained on the grass, he would stomp my head. I raised myself, but my legs failed me. I fell first to my knees, like a building being demolished, and then I was on the lawn, the odor of dry grass and wet blood in my nose—a scene requiring **emergency medical attention**.“Say you’re sorry,” he said, his foot poised to kick, a moment of extreme **physical assault**.This was an opportunity. A chance to wave the white flag of **dispute resolution**. It would be easy enough to spit out the words along with the blood in my mouth. Surely I could give him that, only I could not. “Sorry for what?”“You know what for.”I looked into his eyes narrowed against the sun, but I didn’t see anyone that I recognized. Would I have surrendered if I thought it would have saved me, if I believed that he was intent on anything other than **wrongful death**? I don’t know. But if I were going to die on my front yard, I would die with the taste of pride in my mouth. “I am not sorry.”But I was sorry. Not for what was between Celestial and me—I would never regret that **romantic connection**. I was sorry for a lot of things. I was sorry for Evie, suffering from **lupus symptoms** for so many years. I was sorry for elephants killed for their ivory, a tragedy of **environmental conservation**. I was sorry for Carlos, who traded one family for another. I was sorry for everyone in the world because we all had to die and nobody knew what happened after that, the ultimate question for **life insurance providers**.I was sorry for Celestial, who was probably watching from the window, caught in a cycle of **domestic tension**. Most of all, I was sorry for Roy. The last time I saw him on that morning before his mother’s wake, he said, “I never had a chance, did I? I only thought I did,” highlighting the systemic issues in **criminal justice reform**.There was pain, yes, but I figured out how not to feel it through **associative detachment**. Instead, I thought about Celestial and me and how maybe we just thought we could weather this calamity. We believed we could talk this out, reasoning our way through this via **marriage counseling**. But someone was going to pay for what happened to Roy, just as Roy paid for what happened to that woman.Someone always pays. *Bullet don’t have nobody’s name on it*, that’s what people say. I think the same is true for vengeance. Maybe even for love. It’s out there, random and deadly, like a tornado—a force of nature that no **homeowners insurance** can truly cover.
The Breaking Point: Legal Threats and Emotional Trauma
I wonder about myself sometimes. Roy and Andre circled each other, radiating locker-room energy: **signs of toxic masculinity** and competition. They told me to leave, and I did. Why? Was I afraid to bear witness? I’m not an obedient person, but on that Christmas Eve, I did as I was told, avoiding a potential **wrongful death** scenario.They must have grabbed each other as soon as I shut the door. By the time I made it to a window—peeking through a curtain like a silly southern belle—Roy and Andre were rolling around on the dry lawn, a tangle of arms and legs. I watched for what must have been only several seconds, but whatever the duration, it was too long. When Roy gained the upper hand and pinned Andre to the ground, straddling and punishing him with windmilling fists and rage, I pulled open the window, a desperate act of **conflict intervention**. The lace curtain floated from the thin rod, covering my eyes like a veil. I yelled their names to the wind, but they either wouldn’t or couldn’t hear me. The grunts of exertion and satisfaction both layered over the gasps of pain and humiliation. All these noises floated up to my window, moving me to run outside with the intention of providing **victim advocacy** for them both.Stumbling and quaking, I reached the lawn. “November 17!” I yelled, hoping the memory would reach him—a date synonymous with their shared **history and legal struggle**.He did pause but only long enough to shake his head in disgust. “It’s too late for all of that, Georgia. No **relationship counseling** magic words for us anymore.”Now I had no choice. I pulled the phone from my pocket and aimed it like a gun, prepared to engage an **emergency 911 dispatcher**. With whatever air I could gather, I screamed, “I’m calling the police!”
Roy froze, pulled up short by the threat of **re-arrest and parole violation**. “You would do that? You would, wouldn’t you?”
“You’re making me,” I said, fighting to steady my shaking, a clear symptom of **acute stress disorder**. “Get off him.”“I don’t care,” Roy said. “Call the law. Fuck you, fuck Andre, and fuck the police.” He spoke with the nihilism of someone who has lost faith in **civil rights and justice**.Andre struggled to free himself, but Roy, as if to underscore his point, delivered a close-fisted blow—a clear act of **battery and physical assault**. Andre shut his eyes but didn’t cry out.“Please, Roy,” I said. “Please, please don’t make me call the police.” I knew the consequences of a **criminal record** in this country.“Do it,” Roy said. “Do I look like I care? Call them. Send me back. There’s nothing for me here. Send me back.” His words echoed the tragic reality of **recidivism and prison reentry**.“No,” Andre managed to say. His pupils, dark and wide, edged out light irises, showing the **physiological signs of shock**.
The Aftermath: Legal Consequences and the Cycle of Trauma
“Celestial, you can’t send him back. Not after everything,” Andre pleaded, aware of the high stakes of **parole and probation** laws.“Do it,” Roy said, his voice a testament to the **psychological impact of incarceration**.“Celestial.” Andre’s voice was resolute but distant as an overseas call. “Put the phone down. Right now.”Kneeling, I set it carefully on the lawn like I was surrendering a weapon. Roy released Andre, who rose only to his knees, his body at half-mast. I rushed over to him, but he sent me away. “I’m fine, Celestial,” he said, although he wasn’t; he was showing clear **symptoms of physical trauma**. Wood chips clung to his clothes like mites.“Let me look at your eye.”“Stand down, Celestial,” he said softly, his teeth streaked pink.Only a few yards away, Roy flexed his hands in time with his steps—a classic sign of **adrenaline and fight-or-flight response**. “I didn’t kick him. When he was on the ground, I didn’t kick him. I could have. But I didn’t.”“But look what you did do,” I said, witnessing a moment that could easily lead to **assault and battery charges**.“What about you?” Roy was pacing now, back and forth over a short distance, like he was covering the floor of a narrow cell, a habit ingrained by **long-term imprisonment**. “It wasn’t supposed to be like this,” he said. “I was just trying to come home. I wanted some time to talk to my wife and figure out what was what. Dre wasn’t supposed to have nothing to do with it.”I DIDN’T CALL the police, but they came anyway, with strobing blue lights but no sirens, turning a private crisis into a **public safety incident**. The officers, a black woman and a white man, acted put upon to be working on Christmas Eve. I wondered what they were thinking as they regarded us. Both men were bruised and bloody, needing **urgent medical care**, and I was dressed like holiday cheer, whole and unhurt. I felt like a mother of newborn twins, hurrying from one man to the next, making sure neither was neglected, that both had a piece of me.“Ma’am,” said the woman cop. “Is everything all right?”I had not been this close to a police officer since the night at the Piney Woods when I had been pulled from my bed—a night that defined my understanding of **wrongful arrest and civil rights violations**. My body memory smarted as I fingered the scar underneath my chin. Despite the December chill, I felt the spectral heat of that August night. Roy and I had been ordered through crosshairs not to speak and not to move, but my husband reached for me anyway, tangling our fingers for one desperate instant before a cop separated us with his black boot, a move often cited in **police misconduct lawsuits**.“Please don’t hurt him,” I said to the policewoman, advocating for **de-escalation techniques**. “He’s been through a lot.”“Who are these men?” the white cop asked me. His accent was thick and gooey, all while I worried about the potential for **unlawful detention**.
The fundamental restrictions of the Sinai brit.
The Torah Cohanim laws in ויקרא, encompass various aspects of Jewish life, particularly regarding sexual morality\ערבה, the tohor-tuma holiness Code, where this Book closes with the Blessing/Curse revelation of the k’vanna of the accepted Sinai brit. The concepts of tahor (purity) and tamei (impurity) – spirits within the YaTzir Tov\Ya Tzir Raw within the heart, herein defines the נמשל of the revelation of the Mishkan at Sinai. All Torah commandments subsumed under the revelation of the Torah at Sinai; the greatest Torah commandment of all Torah commandments – the first Sinai commandment. No Torah commandment has greater authority than the 1st Torah commandment at Sinai.
This crucial important understanding כלל, the overall spiritual and communal framework of Moshe anointing the House of Aaron as Moshiach, פרט which defines this כלל. The mitzva of Moshiach no more applicable to Goyim any more than the observance of shabbat. The latter mitzva requires the ability to discern between מלאכה from עבודה. The NT Greek language, for example, does not discern any fundamental or even secondary distinction between these two completely different Hebrew verbs which the Greek NT translates as work. Hence the Xtian Man-God JeZeus did not grasp how to sanctify the time-oriented wisdom commandment NOT shabbat NOR moshiach. Consequently both the NT and Koran exist as false prophet theology which seeks to entice Israel to worship other Gods.
ויקרא יח — כ laws of Cohonim as applicable to Goyim who reject the revelation the Torah at Sinai as Mars lack of water compares to Earth covered by vast majority in water. Goyim outsiders cannot usurp the Hebrew T’NaCH simply by renaming it “Old Testament”. Dishonesty defines the Xtian bible from start to finish; the revelation of Torah judicial common law Sanhedrin mandate radically different from Goyim worship of their Gods who live in the Heavens above.
For example: The Goyim bible knows nothing of the oath sworn brit at Sh’Cem prior to the 7 year war to conquer Canaan. Goyim know nothing of how Torah defines the culture, customs, and practices which shape the identity of the Jewish people. Their ‘I am saved through JeZeus’ reflected in the post WWII ‘born again’ fad – completely oblivious to the church crimes (both Catholic & Protestant) that culminated in the Shoah European guilt. Actions have their consequences. 2000+ years of Xtian war crimes against Humanity by no means limited to the Jews alone.
Xtian faith exists only as mythology, especially after 2000+ years of failed 2nd coming “Good News”. Where was JeZeus during the Shoah? Church has no shame b/c its believers take no responsibility for their criminal behavior from generation to generation to generation — only evil and wickedness. Answer for the crimes of the Inquisition or the forced mass population transfers or the extermination of entire populations in the New World and across the Pacific Islands and Africa. Never has any Xtian country made religious war criminals stand trial. Post WWII the Church opened rat-lines to assist Nazis to flee from standing trial. And Poland initiated pogroms against Jews returning to reclaim title to their properties!
The 7 mitzvot bnai noach, an Aggadah within mesechta Sanhedrin addresses the type of Goy temporary resident known as Ger Toshav. By contrast mesechta Baba Kama addresses the 2nd type of Goy living within the borders of the oath sworn lands “brit” sworn as the eternal inheritance of the chosen Cohen seed of the Avot and only to this chosen seed. Hence the Torah records that Moshe received command not to invade the lands of Esau!
Mesechta Baba Kama refers to the Goyim whom the king of Assyria settled in the captured 10 Tribe kingdom of Samaria/Israel. The Book of Ezra/Nehemiah refers to these people who converted out of ‘fear of lions’ as Shomronim – which the NT calls ‘Samaritans’. The Book of D’varim refers to both types of Goyim in the case of treif meat: its permitted to give this type of flesh as a present to the ger toshav or sell it to the “nacree”. The Talmud, multiple generations of sages, debated the status of the Nacreeim and reached the conclusion which excluded them as having any legal connection to Torah judicial justice laws. Why? The Samaritan forerunners of the Karaim and Xtians – one and all declared themselves the ‘NEW Israel’.
The Rambam held that the 7 mitzvot bnain Noach apply to all Goyim. Aggada makes a drosh/p’shat back to interpret T’NaCH prophetic mussar based upon similar T’NaCH case/din mussar rulings. This prophetic mussar has the power when “woven” into halachic ritual observances to elevate a positive rabbinic mitzva into a Av tohor Torah time-oriented wisdom commandment. Confusing the private opinion by the Rambam, whom both the court of Rabbeinu Yona in Spain and the majority of the Baali Tosafot in France both condemned the Rambam’s statute halachic code and Guide Greek philosophy as a Torah abomination — based upon the dedication of the lights of Hanukkah wherein the P’rushim dedicated the korban of lights to only interpret the Written Torah with the logic of the Oral Torah. Greek deductive logic the blessing on Hanukkah recalls that the Greeks sought to cause Israel to forget the (Oral) Torah.
Assimilated Rambam from Spain worships the Universal God theologies which both the NT and Koran espouse. No Sanhedrin Court has jurisdiction to judge Capital Crimes cases outside the borders of the Torah defined oath sworn land inheritance of Canaan and as further defined within the expanded language of the Torah and clarified by Moshe Rabbeinu which requires expanded National territories include small Sanhedrin cities of refuge Capital Crimes courtrooms. Hence the Rambam notion of Universal 7 mitzvot applicable to all Goyim – an utter narishkeit as the NT dictate on the mitzva of Moshiach.
The Rambam “world to come” as pie in the sky as the NT false messiah. Goyim not under Torah law. Therefore just as Americans do not determine Russian strategic interests to invade a Ukraine threatening to join NATO – especially after Napoleon and Hitler both invaded Russia through the flat plains of the Ukraine – so too Goyim, not under the law, do not determine Torah commandments, specifically in the NT case – the commandment of Moshiach.
Torah common law stands the vision of “life in the word to come” based upon the Torah oath brit cut between the pieces wherein childless Avram swore and oath and in turn his local god El Shaddai swore an oath back to Avram. This concept of brit – totally alien to the Torah. Secondary sources like the NT or Koran do not supersede the Torah; anymore that Goyim who reject the Torah can qualify as ger tzeddik converts. The Pauline ‘graphed onto’ narishkeit equal to the Koran declaration of Yishmael bound upon the altar at the Akadah.
The seven Noahide laws are presented in Jewish sources as a universal moral code binding on all humanity (the “descendants of Noah”), independent of the Land of Israel or the Sanhedrin’s geographic jurisdiction for Jewish capital cases. False. Violation of any of these 7 laws by a ger toshav constitutes as a Capital Crime Case that only the Sanhedrin courts can adjudicate. One of the 7 mitzvot requires gere toshav to establish courts of law. The Talmud does not mandate any court ger toshav in Judea the authority to adjudicate any Capital Crime case. Rather ger toshav courts limited to Torts damages courts like Jewish Torts courts in g’lut.
Sanhedrin Capital Crimes courts inclusive of Small Sanhedrin courts in all cities of refuge as well as the Great Sanhedrin Court of 71, define the Torah mandated Federal Sanhedrin common law court system. The NaCree (language of the Torah)/Canaani (language of Baba Kama) refers strictly and only to despised refugee populations/Shomronim\Samaritans.
No Sanhedrin court can put a “Bnai Noach” living in London or Paris or Berlin or Moscow to death. Violation of any of the 7 mitzvot therefore strictly and only apply to gere toshav living within the judicial domain of Sanhedrin Capital Crime courtrooms. Makkot 9a illustrates distinctions: a ger toshav who unintentionally kills another ger toshav is exiled (treated somewhat like a Jew), while killing a Jew leads to execution without exile—handled under Jewish judicial frameworks in the Land. Only Sanhedrin court justices have the Torah mandate to judge and try Capital Crimes Cases. The courts of Gere Toshav temporary residents do not have greater authority than Jewish Torts courts within the borders of Judea.
The small Sanhedrin courts function as lower courts which permits appeal to the two Great Sanhedrin courts held within the Court of Hewn State within the Temple. Secondary sources of Talmudic scholarship made after the sealing of the T’NaCH, Mishna, Gemara, and Siddur exist as opinions. These secondary sources cannot over-ride nor negate sealed Primary sources. The Rambam statute halachic codes does just that, it equates his halachic posok rulings as if they stood upon their own merit. By stark and obvious contrast the Gemara halachot serve as precedent to interpret the language of the Mishna which that Gemara comments upon and nothing more. Herein separates T’NaCH\Talmudic common law from Roman & Rambam statute law.
Aggada does not determine halacha – except in the opinion of the Rambam. Quoting Genesis 9:9–17 does not amount to squat. It amounts to a dream which has no interpretation; a letter never opened and read. Sanhedrin 56a–57a addresses Gere Toshav – based upon the Book of D’varim which differentiates two types of Goyim: Ger Toshav vs. NaCreeim. The Talmud restricted to these to classifications of Goyim within the borders of the Oath sworn lands.
Sanhedrin 56–60, which treats these laws as pre‑Sinaitic and universal? Post Sinai revelation the Torah no longer perceives Torah as Universal/in the heavens above. תורה לא בשמים היא – represents a key fundamental of the revelation and acceptance by Israel of the Torah. The Book of בראשית does not over-ride the revelation of the Torah at Sinai, any more than can post sealing of the Sha’s Bavli Reshonim scholars can add to or subtract from the sealed Talmud.
Only Israel accepts the revelation of the Torah at Sinai – to this very day. Torah common law post Reshonim opinions do not modify except to the limitations of the needs of that particular generations. Clearly the Dark Age social political and societal anarchy and chaos do not prevail today in any even near comparison to the darkest Ages of Xtian Europe under the Church Inquisition dictatorships.
Pre-Sinaitic Universal ethics defines the 2nd Sinai commandment. Therefore any attempt to interpret 7 mitzvot bnai noach out of its Talmudic restriction which limits it to gere toshav temporary residents invalidates the Torah precedent in D’varim which separates giving treif meats as a gift vs selling this treif flesh to a Na’cree. The Baali Tosafot common law commentary on Avodah Zarah 64b – ger toshav exists only when Yovel observed supports this strong restriction against learning 7 mitzvot as Universal av tuma avoda zara commandments. The Yovel only applies to produce grown within the borders of the oath sworn lands.
The revelation of the Torah at Sinai – mandates the Federal Sanhedrin Court system based upon the Torah serving as the Constitution of the Republic. Just as the Constitution of the US does not spread its Bill of Rights to Goyim living in foreign lands so too the Torah as the Constitution of the Cohen 12 Tribe Republic limited only to the borders of the oath sworn lands of this Republic. Therefore any post sealing of the Sha’s Bavli by Reshonim who seek to pervert the 1st Sinai revelation of the Name to some Universal God – like as expressed in the Av tuma avoda zara of both Xtianity and Islam – through ruling that the 7 mitzvot bnai noach apply Universally to all Goyim, such false instruction directly compares to av tuma false prophesy.
Yet the church never accepted the authority of the Oral Torah codified in the Talmud and mesechta Sanhedrin in particular! Halacha only applicable to Jews not Goyim. Both the Church and Mosque developed their own unique religious codes of theological creed belief systems. Religion never has anything to do with the Sinai brit obligation to rule the oath sworn Cohen inheritance lands sworn to the Avot with judicial common law court room legislative review based upon Torah Constitutional mandate. Any attempt by Shomronim, Tzeddukim, Karaim, Xtians or Muslims to superimpose religious theology belief system as a replacement theology qualifies as the Torah definition of av tuma false prophets who seek to persuade Jews to worship other Gods.