🌊 Article: Ratti Gali Lake – The Jewel of Neelum Valley, Azad Kashmir
Meta Title:
Ratti Gali Lake – Hidden Paradise in Neelum Valley, Azad Kashmir 2025
Meta Description:
Discover Ratti Gali Lake, the breathtaking alpine glacial lake in Neelum Valley, Azad Kashmir. Explore travel guide, best time to visit, weather, trekking routes, and tourism tips.
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🏞 Introduction to Ratti Gali Lake
Ratti Gali Lake is one of the most stunning alpine glacial lakes in Azad Kashmir, located in the mesmerizing Neelum Valley at an altitude of 12,130 feet (3,700 meters). Surrounded by snow-capped peaks, lush green meadows, and vibrant wildflowers, the lake is often called the “Jewel of Neelum Valley.” Its crystal-clear waters reflect breathtaking natural scenery, making it a must-visit destination for nature lovers, trekkers, and photographers.
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📍 Location and Accessibility
Location: Neelum Valley, Azad Jammu & Kashmir, Pakistan
Elevation: 12,130 feet above sea level
Distance from Muzaffarabad: ~150 km
Nearest Town: Dowarian
The journey to Ratti Gali Lake starts from Dowarian village, where a jeep track leads adventurers towards the Ratti Gali Base Camp. From there, a 2-3 hour trek unveils the majestic lake.
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🌸 Best Time to Visit Ratti Gali Lake
Summer (June – September): Ideal for trekking and camping. Wildflowers bloom around the lake, creating magical scenery.
Winter (October – May): The lake remains frozen and inaccessible due to heavy snowfall.
👉 Pro Tip: Visit in July or August for clear skies, pleasant weather, and panoramic views.
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🚶 Trekking and Camping at Ratti Gali Lake
The trek to Ratti Gali Lake is an unforgettable experience, passing through:
Alpine forests 🌲
Flowing streams and waterfalls 💧
Vast meadows covered in flowers 🌼
Camping near the lake is a favorite activity for tourists. The starry night sky over the lake offers an unmatched experience for adventure seekers.
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🌤 Weather Conditions
Daytime Temperature (Summer): 10°C – 20°C
Night Temperature: Drops to 0°C or below
Winter: Extreme cold with heavy snow (lake inaccessible)
Always carry warm clothes and trekking gear, even in summer.
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🚌 How to Reach Ratti Gali Lake
1. From Islamabad → Muzaffarabad → Keran → Dowarian
2. Hire a 4×4 Jeep from Dowarian to Base Camp
3. Trek for 2–3 hours to reach the lake
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🏡 Accommodation Options
Camping at Base Camp / Lake
Guesthouses in Dowarian & Keran
Hotels in Athmuqam & Muzaffarabad
For a true adventure, most tourists prefer camping at Ratti Gali Base Camp.
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📸 Photography & Attractions Near Ratti Gali Lake
Reflection photography at sunrise/sunset 🌅
Wildflowers and alpine meadows 🌺
Streams, waterfalls, and glaciers ❄️
Nearby attractions: Keran Valley, Sharda, Arang Kel
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✅ Travel Tips for Ratti Gali Lake Visitors
Carry warm clothes & raincoats
Hire a local guide for trekking
Avoid visiting in rainy weather due to landslides
Respect the natural environment – don’t litter
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🏁 Conclusion
Ratti Gali Lake is undoubtedly one of the most enchanting destinations in Neelum Valley, Azad Kashmir. With its stunning landscapes, adventurous trekking routes, and peaceful camping spots, the lake attracts thousands of travelers every summer. If you are planning a trip to northern Pakistan, Ratti Gali Lake should be on top of your travel bucket list.
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Poetric views
High in the heart of Neelum Valley’s land,
Where snow-clad peaks forever stand,
Lies Ratti Gali Lake, serene and clear,
A hidden gem that draws hearts near.
Its waters mirror the skies so blue,
Framed by meadows kissed with dew,
Where wildflowers bloom in colors bright,
And stars watch over through the night.
The trek begins from Dowarian’s way,
Through alpine trails where cool winds play,
A jeep ride, a trek, a journey bold,
Leads to a paradise, pure and untold.
In summer’s warmth, the lake awakes,
With gentle waves and silver flakes,
But winter seals it in icy dreams,
Frozen still with crystal gleams.
Camp by the lake, beneath the sky,
Where echoes of nature softly lie,
The whispers of streams, the call of breeze,
Bring weary souls their sweetest peace.
O traveler, come with heart so free,
To witness this wonder, come and see,
For Ratti Gali Lake in Azad Kashmir
Is heaven’s reflection, calm and near.
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✅
Che meraviglia !!!!
thats beautiful.
Beautiful scenery.
ea5vjv
A clear example how the Rambam Yad avoda zara worshipped Islam’s false notion of some Universal ONE God Monotheism nonsense.
The 10 plagues judged the Gods of Egypt. Elijah confronted the priests who worshipped Baal! The notion that the Torah commands monotheism confuses Islam with Torah. Flat out just that simple. The Talmud states that the Goyim rejected the revelation of the Torah at Sinai. Goyim do not worship their own Gods? Of course Goyim worship their own Gods. Since Goyim do not accept the revelation of the Torah at Sinai, therefore Goyim by definition worship other Gods.
Many societies have their own deities and religious systems, which can be seen as a form of polytheism. Hinduism clearly proves that Islamic monotheism – false. The seven mitzvot bnai Noach refers to gere toshav temporary residents living within the borders of Judea. It does not teach the absurd notion of some Universal God. Islam teaches this avoda zarah.
For a ger toshav to violate one of the 7 mitzvot – this qualifies as a Capital Crime/death penalty offence. Only a Sanhedrin court could judicate a Capital Crime/death penalty case. The jurisdiction of all Sanhedrin courts, only within the borders of Judea. Hence the absurd notion that the 7 mitzvot Bnai Noach applies Universally to all Goyim, simply pie in the sky bat shit crazy.
The Torah in the Book of D’varim defines two types of Goyim; the ger toshav in mesechta Sanhedrin and the Nacree/Canaani in Baba Kama. Concerning treif meat the Book of D’varim writes: permitted to give the treif meat to the ger toshav or sell the treif meat to the Canaani. The Talmud defines the Chumash. It does not rule independent from the Written Torah Constitutional Mandate.
Mesechta Sanhedrin whose Aggada addresses the 7 mitzvot bnai noach therefore refers to the ger toshav of the Torah. Mesechta Baba Kama whose Halacha rules that an Israel exempt to pay damages to a Nacree for damages inflicted upon his goods or person – this mesechta refers to Canaani in the Book of D’varim. Therefore the idea that Ger Toshav/Bnai Noach refers to all Goyim in all lands, utterly absurd.
Therefore its patently false for anyone, especially Goyim or even later Jews, to declare that Torah commands belief in a Universal God when the Talmud teaches that only Israel accepted the Torah at Sinai and that both Yishmael and Esau rejected the revelation of the Torah at Sinai. That Goyim living in Goyim lands – if they profane the 7 mitzvot bnai noach – that a non existent Sanhedrin can put them to death for violating these 7 mitzvot while these Goyim live under the court authority of their own nations! Therefore Torah does not command monotheism. Monotheism profanes the 2nd Sinai commandment.
gorgeous scenery.
It seems to be very beautiful. Cheers.
קידושין
Vector bearing azimuths in both T’NaCH and Talmud to make inductive logic case/rule comparison between similar judicial cases. Prophets, they serve as the shotrim of the Shoftim of the Sanhedrin Federal courtrooms. These prophetic shotrim serve as the enforcers of Sanhedrin court judicial rulings. Prophets do not exist separate or divorced from serving as shotrim police enforcers of Sanhedrin common law judicial rulings. Just that simple. No fancy dance’n.
דתני האיש מקדש. מה שדה מקניא בחליפין אף אשה נמי מקניא
Legal mechanisms of acquisition (kinyan), an abstract idea rather than a physical acquisition. The act of acquisition entails the husband acquiring title to the Name of the future born children which this marital union will ideally produce. Hence the symbolic “exchange” involves not the woman herself but rather the acquisition of the unborn children born into the future or O’lam Ha’bah of this marital union.
The depth of the legal and symbolic meanings behind kinyan-acquistitions in the context of marriage, basically a Man cannot love that which he does not own. The basic standard Torah definition for “Love” as a secondary Torah precedent commandment. It illustrates that marital acquisition – rejects treating the woman as property. But rather about establishing a framework for family, legacy, and spiritual continuity of the oath brit-chosen Cohen seed of the Avot.
Our Gemara now makes a study of T’NaCH kabbalah prophetic mussar sources which shall in their turn require making bearing azimuth precedent comparison similar cases. Its this wisdom of Torah scholarship which ties Talmudic common law with T’NaCH prophetic mussar common law.
Upon this chief cornerstone common law sh’itta of Torah scholarship all generations have “this” obligation from their fathers to learn. A man acquires his wife in the name of producing children and educating those future born children in the faith to righteously pursue judicial justice among our Cohen people.
The first precedent דברים כד:א: “כי יקח איש אשה”, this פרט resides within the sugya כלל of כד:א – ד. This sugya linked to the three earlier sugyot כג:כב-כד וכג:כה. וכג:כו. The subject matter of these three small sugyot vows, respect of a neighbors property and goods as does likewise the next single p’suk sugya. Our p’suk כד:א addresses כי מצא בה ערות דבר וכתב לא ספר כריתת. The דיוק made from this pasuk, just as get defined as a mitzva from the Torah so too קידושין a mitzva from the Torah. The acquisition of קידושין once profaned through a divorce cannot thereafter be acquired again. Just as a korban, once dedicated for a Shoah offering, this korban cannot later be substituted for some other korban dedication, such as an asham dedication. Once a man acquires title to the Nefesh O’lam Ha’bah soul of his wife, even God himself cannot intervene and father a child from this woman! A distinctly unique idea which the Greek God Zeus did when he fathered Hercules from a married woman.
In Greek & New Testament mythology, divine intervention often disrupts human relationships and moral boundaries. Jewish judicial common law emphasizes the sanctity of marriage and the importance of fidelity. The notion that a husband acquires the soul of his wife and that this bond protected by a Torah oath alliance, reflects the seriousness with which Jewish law treats marriage. קידושין emphasizes the importance of fidelity, commitment, and the spiritual dimensions of the marital relationship visa-vis tohor time-oriented commandments which continuously create the chosen Cohen people יש מאין.
This Torah wisdom reinforces the values of respect and responsibility within the context of family and community. The pasuk בראשית כג:יז located within the larger sugya of בראשית כג:א-כ. Sarah did not survive the horrors of the Akedah, where Yitzak swore an oath brit that if HaShem would save the chosen Cohen seed from shoah, that he dedicates the O’lam Ha’bah life of his future born seed to do Torah mitzvot as the defining cultural trait of the chosen Cohen seed of the Avot.
Avraham refers to himself as a גר תושב person of status. Interesting any גר תושב accepts, while living inside the borders of Judea, to keep the 7 mitzvot bnai noach. Why? Observance of commandments, specifically גרי תושב commandments as defined in Masechet Sanhedrin, referred thereafter as the 7 mitzvot bnai Noach, this temporary Torah obligation permits the גר תושב to sue an Israel for damages in a Jewish court of law. By contrast the Nacree/Canaani, as defined in masechet Baba Kama, did not enjoy the judicial legal protections enjoyed by the ger toshav.
Therefore our Av Mishna likewise comes to distinguish and define the rights of women in Torah common law. A ordinary woman does not possess the legal right to acquire a Man, except and unless she qualifies as a significant status, such as being a tribal chief. For example: the prophetess Devorah as a sho’ter The concept of judicial authority existed during the time of Deborah. Both Moshe and Yehoshua established the 6 cities of refuge with their Small Sanhedrin courtrooms.
Deborah served as a judge and prophetess in Israel, leading her people during a time of oppression. The Aggadic story found in the Book of שופטים (פרק ד וה), which depicts her as a leader who inspired Barak to lead the Israelites against the Canaanite army. Prophets forever and always serve as the shot’rim of the sanhedrin common law courtrooms. This fundamental נפקא מינא both the fraudulent counterfeit books NT and Koran failed to discern.
Abraham’s acquisition of the Cave wherein he buried Sarah compares to the mitzva of קידושין, ideally both sets of acquisitions shall permanently maintain this status. The status of a married woman, higher than the status of a virgin unmarried woman. The NT virgin Mary theology perverts this Torah priority all together into a foreign alien Av tuma avoda zarah religion.
The pasuk ירמיה לב:כה contained inside the larger sugya כלל: לב:טז-כה. The comparison of Avraham as a גר תושב to the people of Canaan compares to Israel invaded by the Armies of Babylon. Avraham demanded to pay the full price for Sarah’s burial plot due to his outright distrust of the faithfulness of the nations of Canaan. Israel to in the days of Yirmeyahu failed to rule the oath sworn lands with righteous judicial justice. Its judges accepted bribes and perverted law.
T’NaCH common law requires Torah scholars to shoot a bearing azimuth and find a comparable Case/Din prophetic mussar. This Torah wisdom in essence defines how to study T’NaCH Primary Sources through the skill of learning by means of comparing similar Case/Din rulings. A similar mussar Case/Din ירמיה ח:יג-יז. The דיוק learned from קידושין, divorce and the Torah curse of g’lut. Herein this T’NaCH kabbalah frames the k’vanna of the tohor time oriented Torah commandment of קידושין.
T’NaCH common law requires Torah scholars to shoot a bearing azimuth and find a comparable Case/Din prophetic mussar. This Torah wisdom in essence defines how to study T’NaCH Primary Sources through the skill of learning by means of comparing similar Case/Din rulings. A similar mussar Case/Din ירמיה ח:יג-יז. The דיוק learned from קידושין, divorce and the Torah curse of g’lut. Herein this T’NaCH kabbalah frames the k’vanna of the tohor time oriented Torah commandment of קידושין.
תני האשה נקנית וניתני התם האיש קונה. מעיקא תני לישנא דאורייתא ולבסוף תני לישנא דרבנן. ומאי לישנא דרבנן דאמר לה אשה קנויה לעולם מהקדש וניתני הכא דאיש קינה משום דקא בעי למיתנא סיפא וקונה את אצמה
What does the language אשה קנויה לעולם מהקדש? This refers to the oath brit sworn between the pieces wherein HaShem cut a brit with Avram that his future born Cohen seed would number the stars in the heavens for multitude. Torah common law always learns by means of prior precedent rulings. Any attempt to read the Talmud, as if it existed as a common book of pleasurable reading, like fiction – utterly false. The Talmud stands upon the mandate of the Torah as the working Constitution of the Republic. Upon this יסוד both the T’NaCH and Talmud stand. Just as the mitzva of קידושין represents a permanent status so too and how much more so the Torah as the Constitution of the Republic stands as a permanent status. The transformation of קידושין as a rabbinic commandment likewise changed the status of the Torah away from a Constitutional basic law document unto a religious law of ritual observances as codified in the Shulkan Aruch. The one bears no resemblance to the other any more than a bastard child born from adultery, resembles the profaned husband’s relationship with his wife.
קידושין
Vector bearing azimuths in both T’NaCH and Talmud to make inductive logic case/rule comparison between similar judicial cases. Prophets, they serve as the shotrim of the Shoftim of the Sanhedrin Federal courtrooms. These prophetic shotrim serve as the enforcers of Sanhedrin court judicial rulings. Prophets do not exist separate or divorced from serving as shotrim police enforcers of Sanhedrin common law judicial rulings. Just that simple. No fancy dance’n.
דתני האיש מקדש. מה שדה מקניא בחליפין אף אשה נמי מקניא
Legal mechanisms of acquisition (kinyan), an abstract idea rather than a physical acquisition. The act of acquisition entails the husband acquiring title to the Name of the future born children which this marital union will ideally produce. Hence the symbolic “exchange” involves not the woman herself but rather the acquisition of the unborn children born into the future or O’lam Ha’bah of this marital union.
The depth of the legal and symbolic meanings behind kinyan-acquistitions in the context of marriage, basically a Man cannot love that which he does not own. The basic standard Torah definition for “Love” as a secondary Torah precedent commandment. It illustrates that marital acquisition – rejects treating the woman as property. But rather about establishing a framework for family, legacy, and spiritual continuity of the oath brit-chosen Cohen seed of the Avot.
Our Gemara now makes a study of T’NaCH kabbalah prophetic mussar sources which shall in their turn require making bearing azimuth precedent comparison similar cases. Its this wisdom of Torah scholarship which ties Talmudic common law with T’NaCH prophetic mussar common law.
Upon this chief cornerstone common law sh’itta of Torah scholarship all generations have “this” obligation from their fathers to learn. A man acquires his wife in the name of producing children and educating those future born children in the faith to righteously pursue judicial justice among our Cohen people.
The first precedent דברים כד:א: “כי יקח איש אשה”, this פרט resides within the sugya כלל of כד:א – ד. This sugya linked to the three earlier sugyot כג:כב-כד וכג:כה. וכג:כו. The subject matter of these three small sugyot vows, respect of a neighbors property and goods as does likewise the next single p’suk sugya. Our p’suk כד:א addresses כי מצא בה ערות דבר וכתב לא ספר כריתת. The דיוק made from this pasuk, just as get defined as a mitzva from the Torah so too קידושין a mitzva from the Torah. The acquisition of קידושין once profaned through a divorce cannot thereafter be acquired again. Just as a korban, once dedicated for a Shoah offering, this korban cannot later be substituted for some other korban dedication, such as an asham dedication. Once a man acquires title to the Nefesh O’lam Ha’bah soul of his wife, even God himself cannot intervene and father a child from this woman! A distinctly unique idea which the Greek God Zeus did when he fathered Hercules from a married woman.
In Greek & New Testament mythology, divine intervention often disrupts human relationships and moral boundaries. Jewish judicial common law emphasizes the sanctity of marriage and the importance of fidelity. The notion that a husband acquires the soul of his wife and that this bond protected by a Torah oath alliance, reflects the seriousness with which Jewish law treats marriage. קידושין emphasizes the importance of fidelity, commitment, and the spiritual dimensions of the marital relationship visa-vis tohor time-oriented commandments which continuously create the chosen Cohen people יש מאין.
This Torah wisdom reinforces the values of respect and responsibility within the context of family and community. The pasuk בראשית כג:יז located within the larger sugya of בראשית כג:א-כ. Sarah did not survive the horrors of the Akedah, where Yitzak swore an oath brit that if HaShem would save the chosen Cohen seed from shoah, that he dedicates the O’lam Ha’bah life of his future born seed to do Torah mitzvot as the defining cultural trait of the chosen Cohen seed of the Avot.
Avraham refers to himself as a גר תושב person of status. Interesting any גר תושב accepts, while living inside the borders of Judea, to keep the 7 mitzvot bnai noach. Why? Observance of commandments, specifically גרי תושב commandments as defined in Masechet Sanhedrin, referred thereafter as the 7 mitzvot bnai Noach, this temporary Torah obligation permits the גר תושב to sue an Israel for damages in a Jewish court of law. By contrast the Nacree/Canaani, as defined in masechet Baba Kama, did not enjoy the judicial legal protections enjoyed by the ger toshav.
Therefore our Av Mishna likewise comes to distinguish and define the rights of women in Torah common law. A ordinary woman does not possess the legal right to acquire a Man, except and unless she qualifies as a significant status, such as being a tribal chief. For example: the prophetess Devorah as a sho’ter The concept of judicial authority existed during the time of Deborah. Both Moshe and Yehoshua established the 6 cities of refuge with their Small Sanhedrin courtrooms.
Deborah served as a judge and prophetess in Israel, leading her people during a time of oppression. The Aggadic story found in the Book of שופטים (פרק ד וה), which depicts her as a leader who inspired Barak to lead the Israelites against the Canaanite army. Prophets forever and always serve as the shot’rim of the sanhedrin common law courtrooms. This fundamental נפקא מינא both the fraudulent counterfeit books NT and Koran failed to discern.
Abraham’s acquisition of the Cave wherein he buried Sarah compares to the mitzva of קידושין, ideally both sets of acquisitions shall permanently maintain this status. The status of a married woman, higher than the status of a virgin unmarried woman. The NT virgin Mary theology perverts this Torah priority all together into a foreign alien Av tuma avoda zarah religion.
The pasuk ירמיה לב:כה contained inside the larger sugya כלל: לב:טז-כה. The comparison of Avraham as a גר תושב to the people of Canaan compares to Israel invaded by the Armies of Babylon. Avraham demanded to pay the full price for Sarah’s burial plot due to his outright distrust of the faithfulness of the nations of Canaan. Israel to in the days of Yirmeyahu failed to rule the oath sworn lands with righteous judicial justice. Its judges accepted bribes and perverted law.
T’NaCH common law requires Torah scholars to shoot a bearing azimuth and find a comparable Case/Din prophetic mussar. This Torah wisdom in essence defines how to study T’NaCH Primary Sources through the skill of learning by means of comparing similar Case/Din rulings. A similar mussar Case/Din ירמיה ח:יג-יז. The דיוק learned from קידושין, divorce and the Torah curse of g’lut. Herein this T’NaCH kabbalah frames the k’vanna of the tohor time oriented Torah commandment of קידושין.
T’NaCH common law requires Torah scholars to shoot a bearing azimuth and find a comparable Case/Din prophetic mussar. This Torah wisdom in essence defines how to study T’NaCH Primary Sources through the skill of learning by means of comparing similar Case/Din rulings. A similar mussar Case/Din ירמיה ח:יג-יז. The דיוק learned from קידושין, divorce and the Torah curse of g’lut. Herein this T’NaCH kabbalah frames the k’vanna of the tohor time oriented Torah commandment of קידושין.
תני האשה נקנית וניתני התם האיש קונה. מעיקא תני לישנא דאורייתא ולבסוף תני לישנא דרבנן. ומאי לישנא דרבנן דאמר לה אשה קנויה לעולם מהקדש וניתני הכא דאיש קינה משום דקא בעי למיתנא סיפא וקונה את אצמה
What does the language אשה קנויה לעולם מהקדש? This refers to the oath brit sworn between the pieces wherein HaShem cut a brit with Avram that his future born Cohen seed would number the stars in the heavens for multitude. Torah common law always learns by means of prior precedent rulings. Any attempt to read the Talmud, as if it existed as a common book of pleasurable reading, like fiction – utterly false. The Talmud stands upon the mandate of the Torah as the working Constitution of the Republic. Upon this יסוד both the T’NaCH and Talmud stand. Just as the mitzva of קידושין represents a permanent status so too and how much more so the Torah as the Constitution of the Republic stands as a permanent status. The transformation of קידושין as a rabbinic commandment likewise changed the status of the Torah away from a Constitutional basic law document unto a religious law of ritual observances as codified in the Shulkan Aruch. The one bears no resemblance to the other any more than a bastard child born from adultery, resembles the profaned husband’s relationship with his wife.
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Wow 😮 looks like fall colors and change of season ahead.. absolutely beautiful!
Dear Martha
Your posts are always inspiring!
Thanks for liking my post, ‘Surgeries’ ❤️🌹
Nice which place this
That is so beautiful.
Beautiful photos
Impressive photos! And thank you for liking my post.
That’s great