Mentorship and Taboo in the Rural South
She shushed me. “You didn’t come here to talk about my daddy, did you?” There was a hidden depth to her question—that classic way of asking for more than just the surface truth.“Food smells good,” I said, attempting to pivot the mood with a nod to **Southern culinary traditions**. “Louisiana women. I swear y’all come out of the womb gripping a skillet.”I was scanning the table for **crowder peas**, a staple of **Louisiana home cooking**, remembering the garden vines near the property of my old language teacher, Mr. Fontenot. Back then, I was the only Black student in his French class—an accidental enrollment that sparked a life-changing **mentorship**.He spoke of the French Club and a ten-day trip to **Paris**, a dream that felt light-years away. When I asked if there were Black people in France, he famously replied, “Both local and imported.” It was then he introduced me to **James Baldwin’s *Go Tell It on the Mountain***. I studied Baldwin’s face on the cover—sad, intelligent, and undeniably Black.Mr. Fontenot offered to sponsor my journey, but systemic barriers stood in the way. First, the **social isolation** of being the only Black kid on the trip. Second, the **financial burden**—even with a sponsorship, the $750 cost was a mountain no Black family in Eloe could climb. Finally, there was the controversy surrounding Mr. Fontenot himself.When he introduced me to “Jimmy” Baldwin, he omitted the author’s identity as a **homosexual icon**. To Fontenot, Baldwin was a visionary who documented his own “trajectory” starting at age eleven. Fontenot gave me a journal, urging me to record my own path for **future generations**.But in a town as claustrophobic as Eloe, that journal became a liability. My parents, influenced by the town’s **social prejudices**, soon discovered Mr. Fontenot was “funny like that.” That whispered rumor ended my dreams of Paris, proving that in the small-town South, your reputation—and the company you keep—dictated your entire future.
## The Legacy of Mr. Fontenot: A Story of Southern Loss and Redemption
“He passed away in the early nineties,” Davina said, her voice carrying the weight of an era.
“From what?”
“You know what I’m talking about,” she replied, referencing the tragic **health crisis of the 90s**. “Come on, you need to eat.”I headed to the oval-shaped table, a staple of **Southern home decor** similar to the one from my childhood. I was ready to sit when she gently reminded me of my manners. In the bathroom, lathering with scented soap, I felt a flash of **internalized trauma**—a prickle of anger I had to wash away. Looking into a real glass mirror for the first time in years, I saw the toll of my journey; my forehead was creased like a fan. I realized that as soon as I secured my **financial stability**, a dentist was my first priority.Returning to the table, I found a **righteous feast** that looked like a scene of **biblical hospitality**. It was a masterclass in **Soul Food cooking**: pork chops swimming in rich gravy, **baked macaroni and cheese** with a perfect golden crust, and mashed potatoes served in a striped blue bowl. Beside them sat a stack of **homemade yeast rolls**, pulling apart in buttery sections, and a silver bowl of the **crowder peas**—a true staple of **Louisiana Creole cuisine**—that I had been craving.“You want to say the blessing?” she asked, reaching for my hand.
I closed my eyes, but the words caught. After years of **social isolation**, the simple act of **spiritual fellowship** was overwhelming. My throat twitched at “Dear Lord.”Davina stepped in, her prayer a bridge to my **reentry into society**: “Thank you for this food that will nourish our bodies. We thank you for this fellowship. In the name of Jesus Christ, Amen.” She squeezed my hand, a gesture of **empathy and support**, and I managed to choke out, “Bless the hands that prepared it.”As Davina served me, I felt the sharp contrast of my identity—a man fresh out of the **penal system** sitting down to a meal that felt like a punch line. I was more self-conscious here, in the heart of **rural Louisiana**, than I had ever been in **corporate America**. I waited, anchored by my reclaimed manners, not touching my fork until she picked up hers.
## Navigating Love After Incarceration: A Narrative Study of Marriage and Reentry
“Bon appétit,” she said with a little smile, a phrase that triggered a sudden memory of **Celestial**. She used to say exactly that before every meal—even her morning cereal—a habit that felt like a distant echo of **domestic life** from another world.I was working through a second helping of that **authentic Southern cooking** and a third round of sweet lemonade when Davina asked a question about my **marital status** in a tone far too breezy for its weight. “You still married?”I finished chewing and swallowed, the lemonade doing little to wash away the **complex legal reality** of my situation. “How you want me to answer that? This is what I got: I was married when I went in, and she didn’t **file for divorce**.”“You don’t have to talk in circles like a **defense lawyer**,” she said, her voice tinged with the hurt of someone expecting **emotional transparency**.I took a breath and gave her the raw truth of **long-distance relationships** under duress. “I haven’t seen her in two years. Not since my mama passed.”“You talk to her on the phone?” she pressed.
“Not lately,” I admitted, then shifted the focus to her own **dating life**. “What about you? You with somebody?”
She looked around the empty room, a silent commentary on **modern loneliness**. “You see anybody up in here?”
We let the subject drop, both satisfied that we had completed our **due diligence** in this delicate social dance.
### The Hunger for Connection vs. Physical Intimacy
After we ate, I jumped up to help clear the table, scraping plates and stacking them in the sink—a habit born of **institutional discipline**. Davina gave a little smile, the kind you’d give a child trying to act grown. “Don’t worry about the kitchen. You’re company.”I swear to God, I didn’t come here with the sole intent of seeking **physical intimacy**. I wasn’t just planning for sex. Was I hoping for it? I can’t lie; I was starving for a woman’s touch, exactly the kind of **emotional vulnerability** Walter warned me about. But the hunger was deeper than that. I was starving for my mama’s cooking—a hunger I’d carried since the day I left for **college**. Davina Hardrick had offered more than just a meal; she offered a sense of **belonging and community**.“You want coffee?” she asked.
I shook my head no.
“Another drink?”
“Yeah,” I said. She poured me another glass, the liquid paler this time, reflecting the thinning line between my past life and my **uncertain future**.
## The Reality of Wrongful Conviction: A Deep Dive into Systemic Bias
“Don’t want you to get a DUI,” she said, and I felt a pang of disappointment that she was already calculating my departure.“Can I ask you something?” she continued, her voice shifting. “About when you were gone?”
“You know I didn’t do it,” I replied, the standard defense for anyone facing a **wrongful conviction case**.
“I know,” she said. “Nobody around here thought you did it. It was just the wrong race and the wrong time. **Police misconduct** and shady tactics—that’s why everybody is locked up.”I tipped my drink as a silent salute to the thousands trapped by **systemic racism in the justice system**, finishing it in one hot gulp. I held out my glass, but Davina’s expression turned solemn. I braced for more questions about **marital reconciliation** or Celestial, but she had someone else on her mind.“When you were gone, did you know someone named Antoine Guillory? Full name Antoine Fredrick Guillory?”
“Why?” I asked, my heart sinking. “That’s your man?”
She shook her head. “My son.”
“No,” I said, my voice heavy with **condolence and empathy**. If he was her son, he was barely more than seventeen. “I never met him.”“They call him Hopper? Or Grasshopper?”
The nickname sparked a dark memory. Hopper—too young for an **adult correctional facility**, too frail, and far too pretty for that environment. I remembered his rouged lips and the smell of homemade lye in his hair. But I knew the mercy of a lie.“I don’t know him,” I insisted.
“You sure?”
“I’m sure,” I lied. “No Hopper.” I held my glass out again. “Please, ma’am?”
She shook her head, asserting her role as a protector. “I’m cutting you off. It’s for your own good.”“Girl, I ain’t worried about no DUI. I walked over here. This town ain’t no bigger than a minute.”
“Roy,” she said, her eyes reflecting the dangers of **over-policing in minority communities**. “A lot of things have changed. You’re not trying to be walking around at night. I don’t know what’s worse, police or everyday people. Hopper got caught up on a **weapons charge**. He was only trying to protect himself. Sixteen years old and they **charged him as an adult**.”
## Life After Incarceration: Rebuilding Intimacy and Emotional Resilience
“Trust me. I am not afraid. You know where I been the last five years?” I said, my voice echoing the harsh reality of **prison survival**. I laughed, but it scraped my throat. “You think I’m scared of some country motherfucker jumping out from behind the bushes talking about boogety-boogety?”“If it’s a country motherfucker with a gun, yes,” she countered. She slapped my arm and flashed a dimpled smile—a moment of **genuine human connection**. “Boogety-boogety. You so crazy. I’ll get you one more. But I won’t make it strong.”“Fix yourself another one, too. I can’t stand drinking by myself.”She returned with two small glasses, the kind used for juice, and we toasted to the unknown. We threw it back like a shot, a sensation that reminded me of my **corporate career** years ago. I remembered holiday parties with **top-shelf liquor** and the illusion of endless wealth—a stark contrast to my current journey toward **financial recovery**.
### The Healing Power of Connection and “Happy Feelings”
Davina switched on the music, and the iconic sounds of **Frankie Beverly & Maze** filled the room with “Happy Feelings.” She moved with a grace that showed off her spirit, folding herself back onto the cushion. “Hey,” she said, her voice teasing the edges of the air.It wasn’t the whiskey that made her beautiful. Davina wasn’t a “PYT” anymore, and I was no longer the rising **young executive**. But we both carried the remnants of who we used to be. To me, Davina represented the **emotional support** I had missed for years—everything transformed into warm brown flesh.“You okay?”
I shook my head no. The weight of **reentry anxiety** was too much for words.
“What’s the matter?”
I shook my head again.
“It’s okay,” she whispered. “You just got home. It’s always tiring when you get back.” She spoke as if I were a veteran returning from a long tour, validating the **trauma of institutionalization**.In a gentle, deliberate motion, she touched her hand to her lips, and I leaned in. I couldn’t help but think of **Celestial**; she was big-boned and stacked, but Davina was different—soft, like the **luxury robes** at a four-star hotel. I tried to maintain my **self-discipline**, not wanting to rush her. Every second I stayed clothed felt like a miracle of **personal growth**. When I finally kissed her, tasting the spicy whiskey, it was a release. Her touch had the **healing power** of a storefront preacher, her fingers roaming under my shirt, cool and restorative against my skin.
A comprehensive Jewish polemic against the theological foundations of Xtianity and Islam.
Matthew genealogy traces the lineage of its Harry Potter through Joseph. Luke’s genealogy traces its lineage through Mary. LOL. Matthew lists 42 generations while Luke lists 77 generations! Matthew begins with Avraham and moves forward while Luke begins with Adam. The final name in Matthew’s genealogy Joseph (husband of Mary). While Luke ends with JeZeus. Matthew follows Solomon’s line; Luke follows Nathan’s line. All gospel Roman forgeries fail to grasp the Torah negative commandment of a “bastard child”.
The gospel of Luke ignores that all Goyim reject to this day the revelation of the Torah at Sinai. No gospel forgery ever once includes the 1st Commandment revelation of HaShem who dwells thereafter only within the Yatzir Ha-Tov of the hearts of the Chosen Cohen seed of Avraham Yitzak and Yaacov – brit cut between the pieces. Nathan, another descendant of David not tied to the kingship.
Anymore than the gospels has any linkage to the Torah dedication of the mitzva of Moshiach – based upon king David’s failure to judge the Case of Bat Sheva’s husband with justice. Ruling the land/people with righteous judicial justice defines the Torah intent of the mitzva of Moshiach. Luke’s attempt to make its false messiah into an av tuma Universal messiah for all Mankind, violates the revelation of the Torah at Sinai.
Moshe first anointed the House of Aaron as Moshiach. Aaron stands on the foundation of Elohim acceptance of the sacrifice dedicated by Hevel, despite Cain being born first. This theme duplicated again and again in Yishmael/Yitzak, Esau\Yaacov, Reuven\Yosef, pre-sin of Golden Calf first born of Israel/post Golden Calf tribe of Levi. The Luke/puke contradicts JeZeus’s declaration to the Samaritan woman! Hence the NT compare more to a superman comic book than an actual replacement of the brit chosen Cohen seed of the Avot replaced by a Roman fictional Harry Potter messiah.
The greatest flaw of the gospel forgeries, hands down without any question, their utter replacement theological failure which fails to grasp that all the Torah mitzvot revealed at Sinai apply equally – straight across the board – like shabbat and tohorat Ha-beit for married women – to all generations of the chosen Cohen seed of Avraham Yitzak and Yaacov.
Furthermore the JeZeus false messiah failed to differentiate the Avot in Genesis perception of El, Elohim, El Shaddai etc as a God in the Heavens from the revelation of HaShem in the 1st Sinai Commandment wherein the Divine Presence middot revealed to Moshe after the sin of the Golden Calf on Yom Kippur live in this Earth only within the hearts of the Yatzir Ha-Tov Cohen people. When the followers of the Harry Potter false messiah asked their God how to pray he taught them: Our Father who is in Heaven … this fundamentally violates and profanes the revelation of the Torah at Sinai – the Spirits of HaShem live within the Tabernacle of the Yatzir Ha-Tov within the bnai brit Cohen hearts.
Tefillah – Kre’a Shma – Hear Israel HaShem Elohynu HaShem Echad. The word One does not refer as the av tuma avoda zara theologies promoted by the NT and Koran false prophet frauds of Universal Monotheism. Monotheism violates the 2nd Sinai Commandment; HaShem sent Moshe to Egypt to judge the Gods of Egypt! Rather the word ONE refers to the oath that a Cohen swears through his tefillen to remember the oaths sworn by Avraham Yitzak and Yaacov wherein the Avot cut an oath alliance to father the chosen Cohen people. Hence the 3 Divine Names in this one verse have the intention to remember the oaths the Avot swore to father the chosen Cohen seed for all eternity. Furthermore, the name Elohynu judges and separates HaShem from HaShem; acceptance of the Written and Oral Torah revelation לשמה.
The father determines the genealogy of both sons of Aaron and Kings of both Yechuda and Israel. The NT fraud has no concept that once a man acquires title to the O’lam Ha’bah (future born children) of his wife, that even if Zeus himself fathered Hercules that under Torah law Hercules constitutes a bastard. That the beating of JeZeus almost to death and torturing him upon a cross compares to offering a deformed animal on an altar as a Torah sacrifice. תורה לא בשמים – a direct quote from the Book of D’varim which defines the revelation of the First Sinai Commandment for all eternity thereafter. JeZeus depicted as the “Son of God/virgin birth” … a bastard child forever excluded כרת from the seed of the Avot chosen Cohen people.
The brutal murder of fictional Harry Potter JeZeus through judicial corruption and injustice totally the opposite of Moshe dedication of the House of Aaron as Moshiach. The prophet Shmuel first anointed Shaul of the tribe of Binyamin as Moshiach, but his failure to pursue justice – specifically in the mitzva of Amalek (understood as Jewish ערב רב – assimilated Jews who follow foreign cultures & customs who intermarry with Goyim who reject the revelation of the Torah at Sinai.) Amalek or antisemitism plagues all generations of Jews with Torah curses no different than the plague curses in Egypt.
Superficially Yonah sent to “warn” the king of Assyria. But Torah prophets serve only as the mussar police of Sanhedrin courtroom rulings. The Sanhedrin courts only have jurisdiction within the borders of Judea. Hence for the prophet Yona sent to Assyria his mission replicates that of Moshe in Egypt sent to cause the exiled 10 tribes of Israel to remember the brit oath sworn to the Avot. Assyria conquered shortly after Yonah commanded his mussar to the exiled seed of the 10 Tribes by the Babylonian empire.
Appreciated